gender, language, other topics, politics

Who Makes Meaning?

 

A conversation (meaning any form of communication – private or public; written or spoken; physical or electronic) is properly constructed so as to transmit meaning between or among participants. It is often thought that a speaker is responsible for encoding meaning, and a hearer’s job is simply to understand what a speaker says. But it’s a more complicated relationship: it is the speaker’s responsibility to encode meanings in such a way that a hearer is likely to be able to understand them as the speaker intended; and it is the hearer’s responsibility to bring her experiences to bear so as to make sense of the communication: meaning is jointly constructed.

 

This is necessarily true because human beings are social animals. By working in this cooperative way, language (and other forms of interpersonal communication) both make the best use of our social capacities, and enhance them. Uncooperative communication does the opposite: it drives us apart.

 

In our current political (and specifically presidential) discourse, there are violations of those expectations and needs. Continue reading

Standard
gender, language, other topics, politics

Depth Charge

I know I have dealt with this topic before, but it keeps turning up, unresolved and unresolvable, in new guises, so I keep worrying it (and vice versa) like a problem tooth. It is our inability to distinguish between root causes and superficial symptoms, so that we think we are resolving the former when in fact we are just scratching around at the latter: putting a band aid on a cancer.

 

Too many problems that we try to resolve at a superficial level are about some form of deep societal malaise – things we really wish would go away, things we really hate to look at – so it’s not surprising that we don’t have the moral stamina to get down to the nitty-gritty and figure out how to change ourselves and our minds in significant ways.

 

Two such problems, involving the ancient triangulation of language, gender, and power– how we use language to hide the depth and breadth of power differences between the genders — have been in the news a lot. I’ve talked about one before, sexual harassment in universities and other prestigious institutions. The other is the topic of an interesting article in the May 8 New York Times Magazine. By Emily Bazelon, it asks what we should do about prostitution: continue to keep it criminalized, or decriminalize it? Continue reading

Standard
gender, language, other topics, politics

Who Should Go To Hell

 

 

There are a few more things to say about the Albright contretemps. The first is about that old topic, women making apologies. When is it apropos to do so, and when not?

 

Sometimes it’s OK to apologize, such as when an utterance in the form of an apology serves to get past awkward points in a conversation. Sometimes it isn’t. Two times it isn’t have occurred recently and very publicly, and not surprisingly, both apologies or quasi-apologies were from women, first Gloria Steinem and now, in the New York Times, Madeleine Albright. Both, needless to say, are apologizing for their bad behavior earlier this week in defending Hillary Clinton. Continue reading

Standard
language, politics

The Shlong and Snort of It

 

It is remarkable how one candidate’s inability to watch his mouth has quickly degenerated into a whole party’s, and indeed a whole media’s epidemic of potty politics. The Republican campaign, following its leader, has taken American political discourse to the nether level — “down there,” or “wherever.”

 

It would be commendable if Trump’s associates would seek a higher level and disavow his discourse as unsuited to the gravitas of the position they are seeking. But no. Here’s Rand Paul, tweeting about Trump’s comment about Clinton’s “disgusting” use of the bathroom:

 

Paul apparently felt the need to publicly share his opinion about how long women should use the bathroom. He said Wednesday on Twitter that Carly Fiorina, who is also running for president as a Republican, had “ZERO trouble making it back from commercial breaks,” so there was no reason Clinton should have had trouble either. This statement seemed to ignore the circumstances surrounding Clinton’s bathroom trip, as well as the fact that not all women’s bodies are identical (Abigail Abrams, International Business Times, Dec. 23).

 

Fiorina, that shining example for all women, was so thrilled by Paul’s encomium that she retweeted it. All of this provides yet another comparison between the seriousness of the Democratic candidates and their debates, and the deep frivolousness of their Republican counterparts. Continue reading

Standard
gender, language, politics

Listening to Her

 

As the 2016 presidential campaign season begins in earnest, voters can confidently expect increasing amounts of attention from the pundits and other media inhabitants to candidates’ messages: how they introduce themselves personally to potential voters, and why they believe they should be victorious. This is just as it ought to be.

 

But there is one glaring exception to how it ought to be, a candidate who is listened to and understood not by what she is telling us – her positions and promises – but to how she is saying it. Continue reading

Standard
language, politics

Being Wherever

 

A great movie that came out in 1979 was Being There, adapted from the Jerzy Kosinski novel of the same name. Its lead character is a gardener, Chance (Peter Sellers), who has lived all his life in isolation, in the house whose garden he tends for its owner. As a result, he has no real world experience, and so he speaks in vague generalizations in the form of aphoristic statements. (Since he has no way to connect words to actual referents, he cannot speak precisely about anything definite.) Other people take his utterances as true-for-all-time pearls of wisdom, and Chance himself as a prophet.

 

Trump the builder is not much like Chance the gardener, except that in important ways he is – though not in the way he talks, in the way his utterances work on hearers. On the surface the two are altogether different. Chance’s para- and extralinguistics are nonexistent: he speaks as if in a trance, or in a language he doesn’t understand, completely devoid of emotional punctuation in the form of facial expression, intonation, or gesture. That absence gives his words the ring of truth: he is merely a conduit for meaning, he is not personally involved in creating it. Trump’s style is completely different: highly emotional, excited and exciting, fully expressive and committed to what he is saying.

 

Or so it would seem. Continue reading

Standard