gender, language, other topics, politics

The Logic of the Primary Process

 

Ruth Wodak has sent me a thoughtful, and disturbing, article from the Guardian. It makes perfect sense, suggesting what to say to the Sanders fans who are refusing to even consider voting for Clinton, and some of whom are declaring that they would actually prefer Trump. The writer’s arguments are thoroughly persuasive – to me.

 

It is disturbing on two grounds: first, that Democrats even have to worry about how to persuade presumably rational people to switch to Clinton rather than Trump (this would seem to be a no-brainer, so why isn’t it?). But more disturbing is the fear that the article’s rational arguments will be of little use in accomplishing that goal. The real reasons those voters find it easier to move from Sanders to Trump, rather than Sanders to Clinton, are not rational, and therefore logical arguments against them will fall on deaf ears. Continue reading

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language, other topics, politics

Cold Comforts, or None at All

 

It is comforting to think that Donald Trump is a nutcase who has given his mouth over to his egomania and just opens it up and lets whatever come out, without concern for the fact that he is destroying the Republican Party’s hopes for success in this year’s Presidential election, and perhaps forever. After all, he’s not a real Republican.

 

It is comforting to think that Bernie Sanders is a nutcase who has let egomania triumph over reason, refusing to get out of the race for the Democratic nomination and show some support for his rival, without concern for the fact that he is destroying the Democratic Party’s hopes for success in this year’s Presidential election, and perhaps forever. After all, he’s not a real Democrat.

 

Those are the comforting scenarios. But they might not reflect reality. Continue reading

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gender, language, other topics, politics

Depth Charge

I know I have dealt with this topic before, but it keeps turning up, unresolved and unresolvable, in new guises, so I keep worrying it (and vice versa) like a problem tooth. It is our inability to distinguish between root causes and superficial symptoms, so that we think we are resolving the former when in fact we are just scratching around at the latter: putting a band aid on a cancer.

 

Too many problems that we try to resolve at a superficial level are about some form of deep societal malaise – things we really wish would go away, things we really hate to look at – so it’s not surprising that we don’t have the moral stamina to get down to the nitty-gritty and figure out how to change ourselves and our minds in significant ways.

 

Two such problems, involving the ancient triangulation of language, gender, and power– how we use language to hide the depth and breadth of power differences between the genders — have been in the news a lot. I’ve talked about one before, sexual harassment in universities and other prestigious institutions. The other is the topic of an interesting article in the May 8 New York Times Magazine. By Emily Bazelon, it asks what we should do about prostitution: continue to keep it criminalized, or decriminalize it? Continue reading

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other topics, politics

The “Intolerant” University

 

I am usually a fan of Nicholas Kristof’s op-eds in the New York Times. But as a recovering academic, I must take issue with his latest.

 

As its title suggests, the op-ed argues that academia is, despite its vaunted tolerance, intolerant – of conservatives. At first glance, Kristof appears to have the facts on his side. Especially in the humanities and social sciences, faculty members skew strongly liberal: only 2% of English professors identify as Republicans; 18% of social scientists claim to be Marxists. Most of the faculty members of every linguistics department I know are liberal. According to Kristof, faculty members express in surveys a preference for liberal colleagues. Most despised of all are evangelical Christians: according to another survey, this one conducted by an evangelical Christian sociologist, “59% of anthropologists and 53% of English professors would be less likely to hire someone they found out was an evangelical.”

 

Well, that sounds pretty intolerant, making academics look deeply hypocritical – demanding openness of others but creating for themselves closed societies of similar thinkers. Kristof goes on to suggest that, since “universities should be a hubbub of the full range of political perspectives” (because a necessary part of education is exposure to a spectrum of ideas), academia is the very worst place for such intolerance to exist. How embarrassing! Continue reading

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