language, politics

Reading Trump

 

Many of the usual experts confess that they don’t get Trump: despite their repeated attempts to make sense of him, and despite the authority and expertise they bring to the task, he won’t make sense; his behavior, especially his communicative behavior, simply doesn’t work by the rules.

 

Their problem lies in their background, which limits their understanding and expectations. Most political experts have been educated as political scientists and/or politicians, historians, or economists. That background provides them with expectations that have worked well in understanding other presidents: they assume that their subject’s behavior has underlying it a rational strategy for the short and long-term; and they further assume that people in positions of power and influence act according to their belief (correct or not) that the strategy will bring long-term benefits to their nation. So experts see politicians as rational actors whose moves are predictable and explicable.

 

But Trump is another story, a narrative the plot of which the pundits, try as they may, cannot follow. They cannot read him. He is Greek to them, but would be Navaho to Aristotle. Again and again, he goes out of his way to insult people that others in his position would be trying to humor or befriend. His insults tend toward the crude, infantile, and personal. Kim Jong-Un is “Little Rocketman.” Germany under Angela Merkel has become a client state of Russia. Europe has lost its culture (Trump gets a twofer here, smacking both Europe and Islam). Theresa May is too dumb to take his advice. NATO is a bunch of cheaters. Continue reading

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language, other topics, politics

The Weaponization of Free Speech

 

 

There are only two kinds of people who reliably cannot interpret figurative language as such, confusing metaphor or hyperbole with literal sense. They are schizophrenics and, apparently, political conservatives.

 

It has long been a basis of psychiatric diagnosis to ask a subject to interpret a proverb. If they interpret it literally, that tends to favor a diagnosis of schizophrenia. “A rolling stone gathers no moss” is a favorite. A literal interpretation would consist of an explanation of how moss grows more easily on stationary objects. A “normal” interpretation makes use of metaphor: someone who has put down no roots and has no connections to others will not be saddled with responsibilities, and/or will not amass property or meaningful relationships. Continue reading

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politics

The Trump-Putin Summit

 

I admit to some puzzlement about the Trump-Putin summit scheduled for July 12.

 

For one thing: why (really) are they having one? Usually a summit takes place between adversaries in an attempt to mitigate a negative relationship. But Trump and Putin are BFFs: what is there to mitigate?

 

And why has there been so little discussion about it from the White House – when you consider the amount of advance puffery about the Trump-Kim meeting? And why was this meeting arranged so hastily? Continue reading

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language, politics

Trump Talk – And How to Talk Back to It

 

The major problem with Donald Trump’s use of language is not so much what he literally says, but with what his utterances reveal about who and what he really is.

 

Here is my thought on this question: Trump is the Antichrist and his discourse can only be properly understood from that perspective. Remember: I am a linguistic scientist so I know about arcana of this kind.

 

The notion of the Antichrist is one of the murkiest, yet scariest and therefore most potent, narratives comprising the discourse of Christianity. There are several versions of the story: where he comes from, what role he plays, and how his existence fits into the larger understanding of Christianity.

Continue reading

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gender, language, other topics, politics

Should Bill Clinton Apologize?

 

Apologies are some of the hardest speech acts, both intellectually and interactionally.

 

They are intellectually difficult because it’s often hard to know whether an apology is owed, to whom, and in what form; and interactionally hard because making an apology puts the maker in a one-down position to the person apologized to, and a full apology requires the apologizer to make, explicitly or tacitly, a number of self-destructive statements: I was wrong; I did harm to you; I need your forgiveness. So making an apology always entails a loss of power.

 

Hence apologies take many forms, direct and indirect, explicit or hinted at, depending on the seriousness of the misdeed and the power relationship between the parties. Continue reading

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gender, politics

Who’s a Feminist?

 

In a recent New York Times op-ed, Jessica Valenti discusses the reluctance of many feminists to support the nomination of Gina Haspel as Director of the CIA, and Fox’s choice of Suzanne Scott as the network’s chief executive. She examines the criticism by Republicans of those feminists, using the argument that feminism means supporting all women, any woman, no matter what else she may be or not be. Valenti gets it right – feminism does not mean, “I’m for the woman, any woman, right or wrong,” but rather, it supports anyone of any gender who supports equality. In that respect, Valenti notes, Haspel and Scott are not in any sense “feminist” icons.

 

But the Republican critique is even more noxious than Valenti shows. First, it’s just another example of the Republican determination to co-opt liberal values: now they’re declaring themselves the best feminists of all, the only feminists properly equipped to comment on the feminism of others. “Irony” hardly describes it: Republicans are precisely the people who have opposed every feminist position, at least since the 1960s: equal pay for equal work, Titles VII and IX of the Civil Rights Act (not to mention the Civil Rights Act as a whole), and – the cherry on the sundae – reproductive rights. This is the party itching to destroy Planned Parenthood, and thereby dooming millions of women to disease and death. Republican “feminists” adopt one of the principal oppressive roles of men: to claim ownership of the language, denying other women the right to make their own meanings. Continue reading

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gender, language, politics

WHO’S OUR FRIEND?

You may not want to hear this, but it’s true. DONALD TRUMP IS WOMAN’S BEST FRIEND. It’s not that he intends to be, or that he deliberately behaves so as to benefit women – anything but! But as most of us have learned, actions may have unforeseen consequences.

 

What I mean is that by his election and prior and subsequent utterances and actions, Donald Trump has benefited women more than anyone else in history. That’s horrible to contemplate, but true.

 

I place in evidence a series of events starting very soon after the 2016 election and directly proceeding out of it. Each one is dependent on the election as well as prior members of the series. We can represent the major events in that series as follows:

 

Trump’s election (November 2016) –> the Women’s Marches (January 2017 and 2018) –> #MeToo (October 2017) –>  the Cosby verdict (April 2018).

 

Each of the events following from Trump’s election drew upon what had come before it. With each of them, women achieved a goal or goals that previously had seemed unattainable, and the achievement of each goal moved us forward politically and personally in very significant ways. Continue reading

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language, other topics

A Tale of Two Scoundrels

Our topic today is useful and instructive: how to be (and how not to be) a successful con artist. I am drawing inspiration from an article in the New York Times’s business section, which compares and contrasts the treatment of the two examples, Elizabeth Holmes and Martin Shkreli. Both, it turns out, are scammers, but their legal treatment has been very different. Continue reading

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gender, language, politics

Yum, a Fly!

Your riddle for today:

 

What is at once the most contemptible, loathsome, and yet invisible creature on earth?

 

The nine-headed hydra? No.

A “hardened Democrat”? No again.

 

Give up? The answer is, as it has always been … an old woman.

 

For many people, women are tolerable (in certain functions) as long as they are young and nubile. Old men are distinguished and accomplished. As Cassius says, in Julius Caesar, to the other conspirators, discussing who should be invited to take part in their conspiracy:

 

But what of Cicero? Shall we sound him?

I think he will stand very strong with us.

 

Another conspirator chimes in:

 

O let us have him, for his silver hairs

Will purchase us a good opinion.
But a woman’s silver hairs will purchase nothing, which is one reason why so many women in prominent roles in politics, entertainment, and the news media, go blond. Blond good, gray bad. Continue reading

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language, other topics, politics

Don Dare Call It Treason

 

“Can we call that treason?” Mr. Trump said of the stone-faced reaction of Democrats to his speech. “Why not? I mean, they certainly didn’t seem to love our country very much.”

 

“Even on positive news, really positive news like that, they were like death and un-American,” he said, repeating, “Un-American. Somebody said treasonous. I mean, yeah, I guess, why not.”

 

The above comments were made by President Trump on February 5, referring to Democrats who didn’t give him standing O’s at his State of the Union address.

His minders evidently found his remarks less than scintillating. By the next day all the usual White House commentators were calling the comments “joking” or “tongue in cheek,” as if by establishing that interpretation they were dispelling any reason for anxiety.

 

There are several questions to ask about these remarks: Continue reading

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