language, other topics, politics

Open and Closed Cases

 

Now that the primaries are almost over, I want to say a little about them, and in particular one aspect of them that has been much discussed by one of the Democratic candidates: “open” versus “closed” primaries.

 

An open primary is one in which there are no constraints on who can vote for a party’s nominees: a Republican or unaffiliated voter can cast a ballot for one of the Democratic candidates, and their votes will have equal weight with those of registered Democrats. (The same of course is true on the Republican side.) In a closed primary, then, only voters registered as members of a party can vote in its primary.

 

Bernie Sanders and his followers wax irate at the idea of closed Democratic primaries. They argue that they are undemocratic, small “d,” because they keep some voters out of voting their preferences. They don’t mention the fact that at least some of Sanders’s victories came about because Republican voters crossed party lines to vote for him – in many if not most cases, because they believed he would be the weaker candidate in the general election. Continue reading

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language, other topics, politics

The Donald Has a Dream

 

I know this will sound bizarre, but I’m going to say it anyway: the media are not paying enough attention to Donald Trump, or at least to one of his recent effusions.

 

On Saturday, May 28, Trump delivered a speech from the same spot in Washington, D.C., where, in 1963, Martin Luther King delivered his “I Have a Dream” speech. This choice of venue itself suggests a peculiar kind of effrontery, or immodesty, to begin with. But it gets worse.

 

King’s audience is estimated to have numbered about 250,000, Trump’s about 5,000. But Trump has an explanation for the discrepancy…of course he does! It couldn’t be that MLK was HUGER than Donald J. Trump. No….

 

Trump claimed that “more than half a million people” attempted to attend his speech, “but,” he said, absent all evidence, “unfortunately they aren’t allowed to come in.”

 

Note the passive: “they aren’t allowed.” By whom? Why are there no reports of 245,000 disgruntled citizens milling around Washington, D. C.?

 

Actually, according to Trump, the situation was even more outrageous: not a trifling 245, 000, but 600,000 denied their right to share in the world’s greatest experience.

As usual, Trump’s aesthetic judgment is about numbers: quantity is quality. “We have the biggest rallies by far, far bigger than Bernie Sanders,” Trump told the crowd on the National Mall. “Far bigger. I mean, look at today. They say you have 600,000 people here trying to get in.”

They. You. Who?

But the most extraordinary piece of chutzpah Trump manifests here is the notion that he is in any way comparable to the Rev. Dr. King. In fact, if we compare Trump only rhetorically, not in terms of morality, accomplishment, or anything concrete, it would be hard to find two human beings who are further apart. Taking a leaf from Trump’s own playbook, one is almost forced into superlatives or superlative equivalents: Trump’s posturing can only be described as outrageous, psychotic, and/or pathetic. And maybe the most outrageous fact of all is that the media, which hang on Trump’s every syllable, has had practically nothing to say about this, although even brief consideration should tell us all something about the man who would be president.

So, Donald, you wanna compare yourself to MLK?

 

King’s speech was uncontroversially one of the greatest speeches ever delivered in America, remarkable not only for what it said and the courage and passion with which it was delivered, but also for its rhetorical elegance and eloquence. Let’s compare King’s speech with Trump’s typical public address:

King                                                                                        Trump

 

eloquent                                                                     banal

inspiring                                                                     humdrum

inclusive “we”                                                            exclusive “we”

uniting                                                                        dividing

immortal                                                                    forgettable

all-inclusive                                                                egocentric

trusting                                                                      paranoid

on topic                                                                      meta

 

MLK’s speeches were powerful, above all, because he explicitly and directly addressed a topic few were willing to confront head-on. Trump, in this speech as elsewhere, proffers no topic. No Trump speech is about anything other than “I am great” and “they are not.” Hence his oratory is necessarily “meta”: Trump’s effusions are about “aboutness,” not on any topics themselves. He is obsessed with numbers and polls, with other people’s responses to him (usually inadequate) and personal irrelevant insults. You will find none of the above in King’s speech. He speaks of soaring ideas.

 

King could have given a divisive speech about “us” versus “them,” but he did not. It is true that parts of his speech are about how whites have mistreated blacks and how the behavior of whites has to change, but especially near the end, King works to unite his audience: everyone is included in the “we” who will be the beneficiaries of full equality for all. He recites a stanza of one of America’s secular hymns, “America” (the one schoolchildren know as “My country, ‘tis of thee”). We all own this song: we are unified by singing it together.

 

King’s speech is not only memorable, but immortal. To this day, most of us can recite a phrase or a paragraph, or at least when we hear a line of it, we can identify the source. Can anyone reading these words recite a phrase from any of Trump’s speeches – other than for purposes of parody?

 

King speaks in metaphor and parable. He refers to the Bible, to the Declaration of Independence, to Lincoln’s speeches. In doing so, not only is he building his inclusive “we” – these are words everyone listening to his speech would share with one another and with him – but he is inviting his audience to make his meaning along with him. The topic – the reality, and the evils, of American racial inequality – is divisive, but the way King brings it to his audience, black and white, is unifying. Despite the dangerousness of his message, King trusts his audience to grasp it and be changed by it.

 

Trump’s favorite tropes are hyperbole (those superlatives) and anaphora (repetition). He uses metaphor and parable little if at all (unless you count remarks about hand size). His choices do not gently coax the audience to participate, but beat them over the head: they must agree with Trump, or else. Trump does not trust his audience – he feels they are unworthy of trust. Like your average tinpot dictator, Trump is only comfortable wielding absolute power. But you know what Lord Acton said about absolute power.

 

Contrasting these two orators, separated by half a century and so much more, I am tempted to declaim with Cicero, “O tempora! O mores!” (Roughly, “We are going to hell in a handbasket.”) How could so many Americans have fallen so low as to cast their lots with such a disappointment? But perhaps there is a ray of hope. This Trump speech did not bring out the 600,000 fans he thought his eloquence merited, but a measly 5,000. Is this – dare we hope? – an augury? Was his reaction even more of one?

 

There is something not quite normal about someone – a candidate for president, no less – falling into a lengthy and vituperative harangue about how “they” aren’t letting 595,000 people into his presence to hear his speech. Is decompensation finally, at long last, setting in? Mother of mercy, is this the end of the Donald?

 

The right kind of media attention would help the process along.

 

 

 

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