language, politics

Trump Talk – And How to Talk Back to It

 

The major problem with Donald Trump’s use of language is not so much what he literally says, but with what his utterances reveal about who and what he really is.

 

Here is my thought on this question: Trump is the Antichrist and his discourse can only be properly understood from that perspective. Remember: I am a linguistic scientist so I know about arcana of this kind.

 

The notion of the Antichrist is one of the murkiest, yet scariest and therefore most potent, narratives comprising the discourse of Christianity. There are several versions of the story: where he comes from, what role he plays, and how his existence fits into the larger understanding of Christianity.

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gender, language, other topics, politics

Should Bill Clinton Apologize?

 

Apologies are some of the hardest speech acts, both intellectually and interactionally.

 

They are intellectually difficult because it’s often hard to know whether an apology is owed, to whom, and in what form; and interactionally hard because making an apology puts the maker in a one-down position to the person apologized to, and a full apology requires the apologizer to make, explicitly or tacitly, a number of self-destructive statements: I was wrong; I did harm to you; I need your forgiveness. So making an apology always entails a loss of power.

 

Hence apologies take many forms, direct and indirect, explicit or hinted at, depending on the seriousness of the misdeed and the power relationship between the parties. Continue reading

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gender, politics

Who’s a Feminist?

 

In a recent New York Times op-ed, Jessica Valenti discusses the reluctance of many feminists to support the nomination of Gina Haspel as Director of the CIA, and Fox’s choice of Suzanne Scott as the network’s chief executive. She examines the criticism by Republicans of those feminists, using the argument that feminism means supporting all women, any woman, no matter what else she may be or not be. Valenti gets it right – feminism does not mean, “I’m for the woman, any woman, right or wrong,” but rather, it supports anyone of any gender who supports equality. In that respect, Valenti notes, Haspel and Scott are not in any sense “feminist” icons.

 

But the Republican critique is even more noxious than Valenti shows. First, it’s just another example of the Republican determination to co-opt liberal values: now they’re declaring themselves the best feminists of all, the only feminists properly equipped to comment on the feminism of others. “Irony” hardly describes it: Republicans are precisely the people who have opposed every feminist position, at least since the 1960s: equal pay for equal work, Titles VII and IX of the Civil Rights Act (not to mention the Civil Rights Act as a whole), and – the cherry on the sundae – reproductive rights. This is the party itching to destroy Planned Parenthood, and thereby dooming millions of women to disease and death. Republican “feminists” adopt one of the principal oppressive roles of men: to claim ownership of the language, denying other women the right to make their own meanings. Continue reading

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